So what do we do with our aging thoughts? How can we transform them from exercises in comparison and regret into more wholesome insights that nourish us? (If you are tuning in to this blog for the first time, read the last post, “Mindfulness of Aging part I”.)
There are three parts to transforming mindfulness: clarity, insight, and re-centering.
Clarity means to know what is actually going on. In practice it means to drill down beneath the superficial thought that our mindfulness has made us aware of (such as the thought, “I guess I’ll never go to Africa…”) to the … Read More
“I want more”–this is the universal principle of a society built around consumer spending. And it is, by extension, the cry of all those who want more youth, through all the consumer products and services that we think can make us look, feel or be younger. The Buddhist world view responds, “Relax. It’s all right. You have enough.” But we don’t believe it.
The “thought of enlightenment,” or
I’ve put the phrase “Spiritual Practice” in my blog title, but it may not be clear to many readers what that means. A spiritual practice is something you do with the body, with speech or with thought that evokes or develops the spiritual in us. The most common spiritual practice in the West is prayer. Other familiar spiritual practices are singing hymns, reciting a mantra (or saying a rosary), bowing, and meditation.